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God opens doors to new people group in West African villages

God opens doors to new people group in West African villages

By Shannon Baker, BCM/D National Correspondent

MAMOU, Guinea—When the ten-member mission team was shuffled into the small African meeting area, they didn’t know what to expect. Several people were crowded in the big room, and their team leader and interpreter were brought to the front.

“There was no introduction, and the people started interrogating us,” recounted Dan Sheffield, who was leading his third trip to the region. Since everyone mostly was speaking in French, he felt helpless to respond.

The interchange got louder, and suddenly a young man in the audience got up and headed directly out the door.

The team’s apprehension mounted as they were escorted out the door and allowed to continue toward the mountainous village of Alphaya.

Later, they learned that the prefect, the village’s official, had asked if any of the representatives in the crowd recognized the team members.

An older gentleman affirmed that they were the group responsible for building a well in his village, and that they were very kind to his people.

And the young man, Mamadou, had left quickly to “warn the village that the group was coming.”

When the team from Susquehanna Association with members from The Church at Riverside in Bel Camp, Md.; Vision Korean Church in Bel Air; and New Hope Community Church in Baltimore finally arrived at Alphaya, Mamadou and many others were there to greet them.

“By all appearances, they were excited to see us arrive,” shared Sheffield, director of missions for the Susquehanna Association. “Right away, they shared how the well was not working.”

Mamadou, the grandson of the village chief, was the village’s official spokesperson. He explained that part of the well had caved in and they weren’t able to get any water from it.

It appeared that Mamadou was being groomed to be the next village chief.

During their stay, the team and a well-digger named Alpha were able to fix the well, and Mamadou was given the authority for its upkeep so it wouldn’t break again, Sheffield said.

Then Mamadou said something that completely overwhelmed Sheffield.

Speaking in Pular to a missionary physician who accompanied the team, Mamadou expressed thanksgiving for the “books” (the first five books of the Old Testament written in Pular) that the team had given to the village a year ago.

“These books helped explain so much that the Koran doesn’t explain,” Mamadou said.

Sheffield excitedly waited to hear how Mamadou responded to the New Testament that last year’s team had also provided. Unfortunately, he learned, Mamadou was unable to read the book. Though it was written in Pular, it was written in English script. The Old Testament books had been written in Arabic script.

“How could we have known that?” Sheffield shared.

But this year, the team brought something even better. Together, they purchased 20 Megavoices, solar-powered devices that tell the entire story of the Bible, from Creation to Revelation, in the Pular language.

“Nothing major is left out,” shared Sheffield. “The entire story challenges one to have a relationship with God.”

Mamadou and the village chief were the first to receive the devices. The village’s imam (Muslim cleric), whom the team had befriended on their first visit four years ago, also received one.

The imam was on his deathbed, shared Sheffield, highlighting his prayer that the good man would understand Jesus’ love for him, before it was too late.

With an obvious great interest in the Bible stories, the missionary doctor asked if he could read the book of Matthew to the village leaders. They listened intently, asking questions and getting into deep discussions of what the scriptures meant.

“Our interpreters got so wrapped up in talking to the villagers about the scriptures that they couldn’t interpret for us,” Sheffield shared. “I kept thinking, ‘What in the world is God doing here?’ It seems that every door is wide open!”

There was some resistance from the assistant imams, who were very defensive about their Muslim beliefs, but others, including the village chief, kept asking questions. Mamadou was soaking in everything.

The missionary doctor was astounded at the response.

Sheffield shared that the man (unnamed for security purposes) had served in another village for five years, day in and day out, and he had not yet seen this kind of impact.

“He felt very good about it all,” Sheffield related, sharing that the doctor said it was one of his best weeks in Africa.

Even so, the doctor was perplexed about the people group.

Though the Alphaya villagers spoke in Pular, they did not recognize the same name as the group with whom the doctor lived.

“The more we learned, the more confused we were,” shared Sheffield, who during the week traveled to 14 distinct villages that all fell under the leadership of Mamadou and his grandfather. Could it be that they had stumbled upon an unidentified people group?

“We thought this was the Konkabay people group, but they didn’t seem to recognize that name,” he explained.

“It will be incredible to see what will happen with all of this,” he said, explaining that it seemed that God has risen up Mamadou, who as the new leader was very progressive in his thinking—and very open to learning about the Gospel.

“Every time we go, I feel totally inadequate and incompetent, but these last two times, especially, it’s as if God has said, ‘It doesn’t matter, just stand there and get out of my way. I will do it!’”

Sheffield looks forward to future trips to Alphaya, possibly in the December 2009 and March 2010. As his Association continues to adopt this people group, he anticipates that God will do great things.

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IMB to focus on global ‘affinity groups’ rather than individual nations: Local churches encouraged to adopt these people groups

By Shannon Baker, BCM/D National Correspondent

RICHMOND, Va.—Like The Church at Riverside in Bel Air, Md. (see article entitled, “God opens doors to new people group in West African villages”), churches can adopt a particular people group on which to focus their energy, prayer and ministry.

The International Mission Board (IMB) of the Southern Baptist Convention defines a “people group” as a group of people who have the same language, culture, history, customs and family/clan identities. For strategic purposes, a people group is the largest group through which the gospel can flow without encountering significant barriers of understanding and acceptance.

In fact, the IMB recently changed its organization to better reflect these global “affinity groups”—large groupings of related peoples that share similar origins, languages and cultures, as explained in the Spring edition of its “To the Ends of the Earth” mini-magazine.

IMB President Jerry Rankin says the affinity group strategy is a natural progression of Southern Baptists’ approach to international missions, which is based on reaching specific people groups rather than individual nations or geographic areas.

The IMB has identified eight primary global affinity groups (the American peoples, the East Asian peoples, the European peoples, the Central Asian peoples, the North African and Middle Eastern peoples, the Southeast Asian peoples, the South Asian peoples, and the Sub-Saharan African peoples), which encompass all of the world’s 11,000-plus known people groups.

An additional (ninth) affinity group uniquely targets the world’s culturally Deaf peoples.

Focusing strategy through these affinity groups gives missionaries a more complete picture of the people they are working to reach, as well as the freedom to pursue the lost regardless of their location.

“When Jesus commissioned us to make disciples of all nations, the terminology He used –panta ta ethne – did not refer to the geopolitical units we know as countries on our map, but all the ethnos – peoples of the world,” Rankin explains.

“We live in a world without geographic borders when it comes to people groups. For example, massive numbers of Chinese are found all over the world. Why should a strategy to reach the Chinese be focused exclusively on East Asia? Europe has become a melting pot of Africans, Arabs and Asians. To see reaching Western Europe as a witness to only Europeans is to overlook the realities of our modern world.”

Instead of regions, missionary teams will be divided among more than 60 “clusters,” multiple missionary teams grouped together based on either geographic area or a common strategic focus. Affinity group strategists will serve clusters within their affinity group by providing strategic leadership, research and training.

What can a local church do?

“There’s a common misperception that the International Mission Board exists to do missions on behalf of Southern Baptist churches. But Christ didn’t give the Great Commission to the IMB — He gave it to the church,” Rankin says. “If 16 million Southern Baptists, 43,000 churches, local associations, state conventions and every Baptist entity could be mobilized and equipped for effective mission involvement, the task of taking the Gospel to every tribe, tongue and nation could be accomplished.”

To that end, the IMB believes that your church can have a key role in bringing unreached people group to Christ. By adopting a people group, churches take an active and direct role in missions.

The IMB suggests seven steps to adopt a people group. First and foremost, they suggest that church members pray for God’s guidance. They should take time to discover their church’s natural affinity (DNA) and determine the church’s expectations for adoption. Next, they should work with church leaders and identify a mission “champion” and investigate opportunities. When God directs a church to a specific unreached people group, pray and celebrate God’s direction. Finally, churches should communicate, follow through and keep their commitments.

To talk to someone about adopting a people group, call Nancy Chaffin, church mobilization specialist at nchaffin@imb.org or (800) 999-3113, ext. 1914. For more information, visit online at www.peoplegroups.org for international people groups and www.peoplegroups.info for North American groups.

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